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kaalsarp_imgThe Kaal Sarp Yog is a combination of two words namely the Kala and Sarpa. Kala means the time personified. It is the time which is responsible for bringing out the changes in this phenomenal world. Kala also implies death of death of the individual of the phenomenon. The Sarpa means the serpent. When the serpent bites the person dies a silent death. The death is nothing but a reorganization of various elements of nature. The changes are going on every moment. The difference between the routinely regular changes and the changes brought about by the Kala Sarpa Yoga is that the former are gradual and do not necessarily mean the end of the phenomenon. In the former case there may be some steps that on being taken may delay those changes. In the latter it is often impossible to think of them much less to effect them. They are too quick to be remedied. What is Kaal Sarp Yog remains to be explained.

Rahu and Ketu are considered to be the two parts of the demon Rahu lying axially in opposite directions and dividing the zodiac in two equal parts. When all the planets lie on one side of the axis the configuration is Kala Sarpa Yoga. Some are of the opinion that Rahu should invariably be in the first six signs of the birth chart. If the ascendant id Virgo, Rahu should falls in the signs Cancer to Leo, Another implication of this is that there should be no planet in the signs occupied by the nodes. There are still others who hold that we should include the three extra Saturnian planets Uranus, Neptune and Pluto also. Some eminent astrologers believe that the Kala Sarpa Yoga if formed when the planets are on one side of the axis and that is immaterial whether some of them are with Rahu or Ketu irrespective the houses occupied by them.


The only restriction to them is that the longitudes of the planets should not exceed the longitudes of the nodes. According to our modest experience, the Yoga is formed and does not have its effect irrespective of the houses occupied by the nodes, for Rahu is the Karmik agent (outlet/distribution) and its position is immaterial in the birth chart. Our study of the Kaal Sarp Yog indicates that the Yog is not particular for a class or society. It may appear in the charts of very ordinary as well as of dignifies persons. This may mean some important diversion in the course of their lives. The reason may be different for different persons. The world is an integrated whole. A change at one place shall have its effects on some other parts of the world. As a Rudra Rahu has to oversee the operation of the law of evolution as well as the law of the Karmas and retribution. There may be a need of suspension of operation of other combination for the time being because:

The operation of the Yogas is not in the interest of the law of Evolution at a particular moment. At any point when the operation of the other Yogas is suspended the person may be required to serve the world in some other capacity which the individual has acquired and the relevant planets indicate that the time has come for their fructification.

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